For the Akashic
I think this will be more of a personal journey entry than an article that’s likely to be “useful” to the public in general. But I offer these words up here on the chance they are helpful to someone, and as an addition to the akashic record.
In my younger years, I was guided to explore the Toltec path of awareness, which you can research as a separate topic if you wish. Suffice it to say, as defined from here by modern-day Toltec shaman and artist Don Voss:
“Toltec means, has always meant “ancient builder” or “artisan.” As a culture the political expression of this group lived between the Mayan and Aztec cultures in an area around Teotihuakan [in modern-day Mexico] between 800 ad and 1200 ad. Even then the term Toltec was a term from the nahuatl language which the Aztec used to refer to a place that they surrounded in awe and mystery as to what occurred in the past. The historical texts were burned by the Spanish priest in probably one of the saddest periods of book burning since Shi Huang Ti’s attempted to wipe out all previous histories of China in the second century bce. Thus the actual textural evidence is sketchy at best. Yet, there are lineages that picked up this term and used it as a self definition because the word Toltec means builder, creator or artisans. It allowed them to be creators of their own reality when they intended this self defining word.
“What we do know is that the Toltec culture moved in and re-established dominance during the 8th century when the Mayan’s lost their power base in central Mexico. They were known, by the later peoples to have been a culture obsessed with the dreamtime.”
One of the major concepts in the Toltec system of awareness is the Eagle – not a symbol as some would believe – but an actual living creature.
Under the old dark paradigm the Eagle was very powerful and huge. Basically his job was to fly into infinity, but in so doing he had a horrible job. His job was to consume the awareness and the experiences that every single living creature in this world had upon the moment of their death. So, whenever somebody died, they would leave Earth and fly out into space to where the Eagle was at that moment, and fly into his beak where he would consume their awareness and their life experiences.
One of the ways to escape being eaten this way by this winged creature was to do what is called a recapitulation, where the warrior does one’s inner work and resolve all one’s life times of turmoil and trouble, and completely clean oneself out, so that when the moment of death came, one could give only the life experiences over to the eagle and thus “trick” him, and then fly past his beak without being consumed as an awareness. This business of consuming everyone’s awareness was the Eagle’s role under the old dark paradigm.
In my experience, mostly as a young Toltec warrior, I saw the Eagle several times:
- Once seen in a dream in the early 1980s that was shared with a dear friend / artist / shaman Donald Voss, when we were young apprentices to awareness in the Toltec tradition. He and I rode upon the Eagle’s back one evening into infinity. My friend commented that unlike me, he saw the Eagle as a black dragon. He also said that the Eagle was likened by many people as the one and the same as Quetzlcoatl, the feathered serpent.
- Once seen in 3D reality at a party taking place in the late-1980s in a place that was usually severely controlled by the old 3D (cabal) systems. This party, the hallucinogenic medicines taken that evening, and the happiness and joy derived therefrom in that place caused a warp or displacement in the control system, which in turn opened a portal through which I saw the Eagle appear, whose wings spanned across many miles and whose flight took it into infinity. This is the first time I had seen the Eagle fully awake from the 3D viewpoint.
- Once seen in dream on September 8, 2001, mere days before the September 11 attack in Manhattan. In this dream, I saw the souls of hundreds of people leaving Gaia and flying out into space. The perspective from which I saw this event was while peering from between the huge board-like feathers of the Eagle’s body, in which I had flown into and become lodged during this dream.
- Once seen several weeks ago (June 2018) while I was fully awake in a transitional 3D/4D perspective, and immediately following a global healing whereby Gaia and her entire populace – plants, animals, humans, everyone – accepted unconditional Love as the new Gaia paradigm, now here to stay.
What was special about the last time I had seen the Eagle was that is was standing stationary – not flying. The Eagle no longer flew, and now chose to perch when needed, which marks the end of this creature’s role in the old-world era. A new-era milestone was seen that day on Gaia in June 2018.
What does all this mean? We’ll see some day. The mystery unfolds in all its beauty.
AUTHOR’S NOTE: Some light has been shed on the Eagle’s new role in the new Gaia paradigm, which you can now read here.
Perception: Six Explanatory Propositions from The Eagle’s Gift
The below is a translation of “The Six Explanatory Propositions”, a chapter which was included in the Spanish language version of the book The Eagle’s Gift by Carlos Castaneda, but was never published in the English versions of the book.
The text below explains human perception in the old 3D paradigm from the Toltec perspective, and what it has to do with the Eagle. These words below were written by Carlos Castaneda, as told to him by his benefactor and mentor named Don Juan Matus (aka John Black Crow), a Yaqui Indian shaman, sorcerer brujo, and healer who lived in northern Mexico.
I offer this up as a record of the old-world way to the akashic.
(thanks for the below to Piotel on SCRIBD.com)
“In spite of the amazing maneuvers that Don Juan did with my awareness, along the years I stubbornly insisted in trying to intellectually evaluate what he did. Although I have written at length about these maneuvers, it has always been from a strictly experiential point of view and, besides, from a strictly rational perspective. Immersed as I was in my own rationality, I couldn’t recognize the goal of the teachings of Don Juan. To understand the stretch of these goals with a certain degree of precision, it was necessary that I lost my human form and arrived to the totality of myself.
The teachings of Don Juan were meant to guide me through the second stage of a warrior’s development: the verification and unrestricted acceptance that within us lies another type of awareness. This stage was divided into two categories. The first one, for which DonJuan required Don Genaro’s help, dealt with two activities. It consisted of showing me certain procedures, actions and methods that were designed to exercise my awareness. The second one had to do with the six explanatory propositions.
Due to the difficulties that I had in adapting my rationality inorder to accept the plausibility of what he was teaching me, Don Juanpresented these explanatory propositions in terms of my scholastic records. The first thing he did, as an introduction, was to create a division in myself by means of a specific blow on the right shoulder blade, a blow which made me enter an unusual state of awareness, which I couldn’t recall once I was back to normality.
Until the moment in which Don Juan made me enter such state of awareness, I had an undeniable sense of continuity, which I thought of as a product of my vital experience. The idea that I had about myself was that of being a full entity that could explain everything it had done. Besides, I was convinced that the dwelling of all my awareness, if there was such, was in my head. However, Don Juan showed me with his blow that it exists a center in the spinal cord, at the height of the shoulder blades, that is obviously a center of enhanced awareness.
When I questioned Don Juan about the nature of this blow, he explained that the nagual is a director, a guide who bears the responsibility of opening the way, and that he must be impeccable to impregnate his warriors with a sense of confidence and clarity. Onlyunder these conditions is a nagual in the possibility of giving this blowon the back to force a displacement of awareness, because the power of the nagual is what allows the transition. If the nagual is not an impeccable practitioner, the displacement doesn’t occur, as when Itried, unsuccessfully, to put the other apprentices in a state of heightened awareness hitting them on the back before we ventured into the bridge.
I asked Don Juan what this displacement of awareness implied. He said that the nagual has to strike on a precise spot, which varies from person to person but which is always located in the general area of the shoulder blades. A nagual has to see to specify the spot, which is located in the periphery of one’s luminosity and not on the physical body itself; once the nagual identifies it, he pushes it in, more than striking it, and thus creates a concavity, a depression in the luminous shield. The state of heightened awareness resulting from this blowlasts as much as this depression lasts. Some luminous shields go back to their original forms by themselves, some have to be struck in another point to be restored, and some others never go back to their oval shapes.
Don Juan said that seers see awareness as a peculiar glow. Everyday awareness is a glow on the right side, which extends from the physical body’s exterior to the periphery of our luminosity. Heightened Awareness is a more intense shine associated with great speed and concentration, a fulgor which saturates the periphery of the left side. Don Juan said that seers explain what happens with the blow of the nagual as a temporal dislodging of a center located in the luminous cocoon of the body. The Eagle’s emanations are in reality evaluated and selected in that center. The blow alters their normal behavior.
Through their observations, seers have reached the conclusion that warriors must be put in that state of disorientation. The change in the way awareness works under these conditions makes this state an ideal territory to elucidate the commands of the Eagle: it allows warriors to function as if they were in everyday awareness, with the difference that they can concentrate in everything they do with unprecedented clarity and strength.
Don Juan said that my situation was analogous to the one he had experienced. His benefactor created a deep division in himself, making him move once and once again from the awareness of the right side to the awareness of the left side. The clarity and freedom of his left side awareness were in direct opposition to the rationalizations and endless defenses of his right side. He told me that all warriors are cast into the depths of the same situation that polarity molds, and that thenagual creates and reinforces the division to be able to lead his apprentices to the conviction that there is an awareness in human beings yet unexplored.
1. -What we perceive as the world are the Eagle’s emanations.
Don Juan explained to me that the world we perceive does not have a transcendental existence. Since we are familiarized with it we believe that what we perceive is a world of objects which exist such as we perceive them, when in reality there is not a world of objects, but, rather, a universe of Eagle’s emanations.
These emanations represent the only immutable reality. It is a reality that encompasses all that is, perceivable and unperceivable, knowable and unknowable.
Seers who see the Eagle’s emanations call them commands because of their urging force. All living creatures are urged to use the emanations, and they use them without getting to know what they are. Ordinary men interpret them as reality. And seers who see the emanations interpret them as the rule.
Despite the fact that seers see the emanations, they don’t have a way of knowing what it is they are seeing. Instead of entangling themselves with useless conjectures, seers occupy themselves in the functional speculation of how the Eagle’s commands can be interpreted. Don Juan sustained that to intuit a reality which transcends the world we perceive stays at the level of conjecture; it is not enough for a warrior to conjecture that the Eagle’s commands are instantly perceived by all creatures that live on Earth, and that none of them perceives them in the same way. Warriors must try to behold the flow of emanations and “see” the way in which man and other living beings use it to build their perceptual world.
When I proposed to use the word “description” instead of Eagles’s emanations, Don Juan said that he was not making a metaphor. He said that the word “description” connotes a human agreement, and that what we perceive stems from a command in which human agreements do not count.
2. – Attention is what makes us perceive the Eagle’s emanations as the action of skimming.
Don Juan used to say that perception is a physical faculty that living creatures groom; the final result of this grooming is known, among seers, as “attention”. Don Juan described attention as the action of hooking and channeling perception. He said that this action is our most singular feat, which covers all the spectrum of human alternatives and possibilities. Don Juan established a precise distinction between alternatives and possibilities. Human alternatives are those that we are enabled to choose as persons who function within the social environment. Our landscape of this dominion is quite limited. Human possibilities are those that we are capable of achieving as luminous beings.
Don Juan revealed to me a classificatory scheme of three types of attention, emphasizing that calling them “types” was erroneous. In Fact, they are three levels of knowledge: first, second and third attention; each one of them an independent dominion, complete in itself. For a warrior that is in the initial stages of his learning, the first attention is the most important of the three. Don Juan said that his explanatory propositions were attempts to bring into first frame the way in which the first attention works, something that passes completely unadvertised to us. He considered imperative for warriors to understand the nature of the first attention if they were going to venture into the other two. He explained to me that the first attention has been taught how to move instantly through a whole spectrum of theEagle’s emanations, without emphasizing at all that fact, in order to reach “perceptual units” which all of us have learned that are perceivable. Seers call this feat “skimming”, because it implies the capability of suppressing those emanations which are superfluous and selecting which of them must be emphasized. Don Juan explained this process taking as an example the mountain that we were seeing at that moment. He stressed that my first attention, at the moment of seeing the mountain, had skimmed an infinite number of emanations to obtain a miracle of perception; askimming that all human beings know because each one of them has attained it by himself.
Seers contend that everything the first attention suppresses to obtain a skimming, cannot be recovered anymore by the first attention under any condition. Once we learn to perceive in terms of skimmings, our senses stop registering the superfluous emanations. To elucidate this point he gave me the example of the skimming: “human body”. He Said that our first attention is totally unconscious of the emanations that compose the external luminous shield of the physical body.
Our oval cocoon is not subjected to perception;those emanations have been rejected which would make it perceivable benefit of those which allow the first attention to perceive the physical body such as we know it. Therefore, the perceptual goal that children must achieve as they grow up consists in learning to isolate the appropriate emanations to be able to channel their chaotic perception and transform it into the first attention; in doing so, they learn how to build skimmings. All grown up human beings who surround children teach them how to skim. Sooner or later, children learn to control their first attention in order to perceive skimmings in terms which are alike to those of their teachers. Don Juan never ceased to be amazed at the capability of human beings to bring order into the chaos of perception. He contended that all of us, by his/her own merits, is a magistral magician and that our magic consists in rendering reality to the skimmings that our first attention has learned how to build. The fact that we perceive in terms of skimmings is the Eagle’s command, but to perceive the commands as objects is our power, our magical gift.
Our fallacy, on the other hand, is that we always end up being one-sided when forgetting that skimmings are only real in terms that we perceive them as real, due to the power that we have to do it. Don Juan called this an error in judgment which destroys the richness of our mysterious origins.
3. – The skimmings are made sense of by the first ring of power.
Don Juan used to say that the first ring of power is the force that stems from the Eagle’s emanations to affect exclusively our first attention. He explained that it has been represented as a “ring “because of its dynamism, of its uninterrupted movement. It has been called ring “of power” due to, first, its compulsive character, and, second, because of its unique ability to stop its works, to change themor reverse their direction. The compulsive character is better shown in the fact that it doesn’t only urge the first attention to build and perpetuate skimmings, but it also demands a consensus from all the participants.
Each one of us is demanded a complete agreement upon the faithful reproduction of skimmings, since conformity to the first ring of power must be total. It is precisely this conformity which gives us the certainty that skimmings are objects which exist as such, independent from our perception. Besides, the compulsiveness of the first ring of power does not cease after the initial agreement, but it demands that we continuously renovate the agreement. Our whole life we must operate as if, for example, each one of our skimmings was perceptually the first one for each human being, in spite of languages and cultures.
Don Juan granted that even if all this is too serious to be taken jokingly, the urging character of the first ring of power is so intense that forces us to believe that if the “mountain” could have an awareness of its own, it would consider itself as the skimming that we have learned how to build. The most valuable feature that the first ring of power bears to a warrior is the singular capability of interrupting its flux of energy, or to totally suspend it. Don Juan said that this is a latent capability which exists within us all as a backup unit. In our narrow world of skimmings, there is no need to use it.
Since we are so efficiently buttressed and shielded by the net of the first attention, we do not realize, not even vaguely, that we have hidden resources. However, if another alternative to follow would present itself to us, such as is the warrior’s option to use the second attention, the latent capability of the first ring of power could start to function and could be used with spectacular results.
Don Juan underlined that the biggest feat of sorcerers is the process of activating this latent capability; he called it blocking the intent of the first ring of power. He explained to me that the Eagle’s emanations, which have already been isolated by the first attention in order to build the everyday world, exert an unbending pressure upon the first attention. For this pressure to stop its activity, the intent must be displaced. Seers call this an obstruction or an interruption of the firstring of power.
4. – Intent is the force that moves the first ring of power.
Don Juan explained to me that intent doesn’t refer to have an intention, or to want one thing or the other, but rather has to do with an imponderable force that makes us behave in ways which could be described as intentions, wishing, volition, etc. Don Juan didn’t bring it forth as a condition of being, stemming from oneself, such as is a habit produced by socialization, or a biological reaction, but rather brought it forth as a private, intimate force that we possess and use individually as a key that makes the first ring of power move in acceptable ways. Intent is what directs our first attention in order for it to focus on the Eagle’s emanations within a certain frame. And intent is also what commands the first ring of power to obstruct or interrupt its flux of energy.
Don Juan suggested me to conceive intent as an invisible force which exists in the universe, without receiving itself, but still affecting everything: the force that creates and sustains skimmings. He asserted that skimmings must be incessantly recreated to be imbued with continuity. In order to recreate them each time with the freshness that they need to build a living world, we must intend them each time we build them. For instance, we must intend the “mountain” along with all its complexities for the skimming to be fully materialized.
Don Juan said that, for a spectator, who behaves exclusively based upon the first attention without the intervention of intent, the “mountain” would appear as an entirely different skimming. It could appear as the skimming “geometric form” or “amorphous spot of color”. For the skimming mountain to be completed, the spectator must intend it, whether it is unconsciously through the urging force of the first ring of power, or premeditatedly, through the warrior’s training. Don Juan pointed to me the three ways in which intent comes to us. The most predominating one is known by seers as “the intent of the first ring of power”. This is a blind intent which comes to us by chance. It is as if we were in its way, or as if intent was in ours. Inevitably we find ourselves trapped in its net without having the least control of what happening to us.
The second way is when intent comes to us by its own. This Requires a considerable amount of purpose, a sense of determination on our part. Only in our capability as warriors we can put ourselves voluntarily in the way of intent; we summon it, so to speak. Don Juanexplained to me that his insistence in being an impeccable warrior was nothing more than an effort to let intent know that he is putting himself in its way. Don Juan used to say that warriors call this phenomenon”power”. Thus when they speak of having personal power, they are referring to the intent that comes to them voluntarily. The outcome, he used to say to me, can be described as the facility to find new solutions, or the facility to affect people or events. It is as if other possibilities, previously unknown by the warrior, suddenly become apparent. In this way, an impeccable warrior never plans anything ahead, but his actions are so decisive that it seems as if the warrior had calculated beforehand each facet of his activity. The third way in which we find intent is the most rare and complex of the three; occurs when intent allows us to harmonize with it.
Don Juan describedthis state as the real moment of power: the culmination of a lifetime effort in search of impeccability. Only supreme warriors obtain it, and as long as they are in such a state, intent lets itself be handled by them at will. It is as if intent had fused in those warriors, and in doing so it transforms them into a pure force, without preconceptions. Seers call this state the “intent of the second ring of power”, or “will”.
5. – The first ring of power can be stopped by a functional blocking of the capability of building skimmings.
Don Juan used to say that the function of the not-doings is to create an obstruction in the usual focus of out first attention. The not-doings are, in this sense, maneuvers destined to prepare the first attention for the functional blocking of the first ring of power, or, in other words, for the interruption of intent. Don Juan explained to me that this functional blocking, which is the only method to systematically use the latent capability of the firstring of power, represents a temporal interruption that the benefactor creates in the disciple’s capability for building skimmings. It is premeditated and powerful artificial intrusion into the first attention, in order to push it beyond the appearances which the known skimming present to us; this intrusion is accomplished by interrupting the intent of the first ring of power.
Don Juan used to say that in order to achieve this interruption, the benefactor treats intent as what it really is, a flux, a current of energy that can eventually be stopped or reoriented. An interruption of this nature, however, implies a commotion of such magnitude that can force the first ring of power to stop fully; a situation which is impossible to conceive under our normal life conditions. It is unthinkable to us that we can un-walk the steps we took when we consolidate our perception, but it is feasible that under the impact of this interruption we could place ourselves in a perceptual position very similar to the one of our beginnings, when the Eagle’s commands were emanations which we still had not imbued with significance.
Don Juan used to say that any procedure the benefactor could use to create this interruption must be intimately linked with his personal power. Therefore, a benefactor doesn’t use any process to handle intent, but rather moves it and makes it available to the apprentice trough his personal power.
In my case, Don Juan achieved the functional blocking of the first ring of power through a complex process, which combined three methods: the ingestion of hallucinogenic plants, manipulation of the body and maneuvering with intent itself. In the beginning Don Juan relied strongly upon the ingestion of hallucinogenic plants, apparently due to the persistence of my rationalside. The effect was tremendous, and yet retarded the sought for interruption. The fact that the plants were hallucinogenic offered my reason the perfect justification to congregate all of its available resources to continue exerting control. I was convinced that I could logically explain anything that I was experiencing, along with the inconceivable feats that Don Juan and Don Genaro used to do to create the interruptions, as perceptual distortions caused by the ingestion of hallucinogens.
Don Juan used to say that the most remarkable effect of hallucinogenic plants was something that every time I ingested them Interpreted as the peculiar feeling that everything around me oozed a surprising richness. There were colors, forms, details that I had never beheld before. Don Juan used this increment in my ability to perceive, and, through a series of commands and comments used to force me to enter a state of nervous restlessness. Afterwards he manipulated my body and made me shift from one side of awareness to the other, until I had created phantasmagorical visions or absolutely real scenes with tridimensional creatures that could not possibly exist in this world.
Don Juan explained to me that once the direct relation between intent and the skimmings we are constructing is broken, it cannot ever be repaired. From that moment on we acquire the ability to catch a current of what he described as “phantom intent”, or the intent of the skimmings which are not present at the moment or place of the interruption, this is to say, an intent put at our disposal through some aspect of memory. Don Juan asserted that with the interruption of the intent of the first ring of power we become receptive and moldable; a nagual canthen introduce the intent of the second ring of power.
Don Juan was convinced that children of a certain age find themselves in a similar situation of receptivity; being deprived of intent, they are ready to be imprinted with any intent which is available to the teachers who surround them. After my period of continuous ingestion of hallucinogenic plants, Don Juan totally discontinued its use. However, he obtained new and more dramatic interruptions in myself manipulating my body and making me shift states of awareness, combining all this withmaneuvers with intent itself. Through a combination of mesmerizing instructions and adequate comments, Don Juan created a current of “phantom intent” and I was lead to experience common skimmings as something unimaginable. He conceptualized all this as “glancing into the immensity of the Eagle”.
Don Juan masterfully lead me through countless interruptions of intent until he was convinced, as a seer, that my body showed the effects of the functional blocking of the first ring of power. He said that he could see an unusual activity around the area of the shoulder blades. He described it as a little hole that had formed exactly as if the luminosity was a muscular layer contracted by a nerve. To me, the effect of the functional blocking of the first ring of power was that it managed to erase the certainty which I had all my life that what my senses reported was “real”. Quietly I entered a state of inner silence.
Don Juan used to say that what gives warriors that extreme uncertainty that his benefactor had experienced at the end of his life, that resignation to failure that he himself was living, is the fact that one glance into the immensity of the Eagle leaves one without hope. Hope is the result of our familiarity with skimmings and the idea that we control them. In Such moments only the warrior’s life can help us to persevere in our efforts to discover that which the Eagle has concealed from us, but without hope that we can get to understand what we discover.
6. – The second attention.
Don Juan explained to me that the examination of the second attention must begin with the realization that the force of the first ring of power, which boxes us in, is a physical, concrete edge. Seers have described it as a wall of fog, a barrier that can be systematically brought to our awareness by means of the blocking of the first ring of power; and then can be perforated by means of the warrior’s training.
After perforating this wall of fog, one enters a board intermediate state. The task of the warriors then consists in going through it until they reach the next divisory line, which must be perforated in order to enter what it is properly the other self or the second attention. Don Juan used to say that the two divisory lines are perfectly recognizable.
When warriors perforate the wall of fog they feel that their bodies are squeezed, or they feel an intense shaking in the cavity of their bodies, generally to the right of the stomach or through the middle part, from right to left. When warriors perforate the second line, they feel an acute crack on the upper part of the body, something like the sound of a dry bough that is broken in two. The two lines that box in both attentions, and individually seal them, are known to seers as the parallel lines. These seal both attentions by means of the fact that they extend into infinity, without ever allowing the crossing unless they are perforated.
Between both lines there exists an area of specific awareness that seers call limbo, or the world between the parallel lines. It is a realspace between two huge orders of the Eagle’s emanations; emanations which are within the human possibilities of awareness. One is the level which creates the self of everyday life, and the other is the level which creates the other self. Since the limbo is a transitional zone, there bothfields of emanations extend one upon the other. The fraction of the level which is known to us, that extends into that area, hooks a portion of the first ring of power; and the capability of the first ring of power to build skimming makes us perceive a series of skimmings in the limbo which are almost as those of everyday life, except that they appear grotesque, uncanny and contorted.
In this manner the limbo has specific features that do not change arbitrarily each time that one goes into it. There exist in it physical features which resemble the skimmings of everyday life. Don Juan sustained that the feeling of heaviness experienced in the limbo is due to the growing burden that has been placed on the first attention. In the area located right behind the wall of fog we can still behave as we do normally; it is as if we were in a grotesque but recognizable world. As we penetrate further into it, beyond the wall of fog, it becomes progressively difficult to recognize the features or to behave in terms of the known self.
He explained to me that it was possible to make that instead of the wall of fog anything else appeared, but that seers have opted for accentuating that which consumes less energy: to visualize the wall of fog does not demand any effort. What exists beyond the second divisory line is known by seersas the second attention, or the other self, or the parallel world; and the action of going through both edges is known as “crossing the parallel lines”. Don Juan thought that I could assimilate this concept more firmly if he described each dominion of awareness as a specific perceptual predisposition.
He told me that in the territory of everyday awareness we are inescapably entangled into the specific perceptual predisposition of the first attention. From the moment in which the first ring of power begins to build skimmings, the way of building them becomes our normal perceptual predisposition. Breaking the unifying force of the first attention implies to break the first divisory line. The normal perceptual predisposition passes then into the intermediate area which is between the parallel lines. One keeps building almost normal skimmings for some time. But as one approaches what seers call the second divisoryline, the perceptual predisposition of the first attention begins to recede, it loses strength.
Don Juan used to say that this transition is marked by a sudden incapability of remembering or understanding what one is doing. When one gets closer to the second divisory line, the second attention begins to act on the warriors who undertake the voyage. If they are inexperienced, their awareness gets emptied, it goes blank. Don Juan held that this occurs because they are approaching a spectrum of the Eagle’s emanations which has not yet a systematized perceptual predisposition. My experiences with la Gorda and the nagual woman beyond the wall of fog were an example of this incapability. I Traveled as far as the other self, but I couldn’t account on what we had done for the simple reason that my second attention was still unformulated and it did not give me the opportunity of formulating all I Had perceived.
Don Juan explained to me that one begins to activate the second ring of power by forcing the second attention to wake from its slumber. The functional blocking of the first ring of power achieves this. Then, the task of the teacher consists in recreating the conditions which started the first ring of power, the condition of being saturated with intent. The first ring of power is put in motion by the force of theintent given by those who teach how to skim. As my teacher he was giving me, then, a new intent which would create a new perceptual environment. Don Juan said that it takes a lifetime of unceasing discipline, which seers call unbending intent, to prepare the second ring of power to be able to build skimmings which belong to another level of the Eagle’s emanations.
To dominate the perceptual predisposition of the parallel self is a feat of peerless value which few warriors achieve. Silvio Manuel was one of those few. Don Juan warned me that one must not attempt to deliberately dominate it. If this happens, it must be through a natural process which unfolds itself without much effort from our part. He explained to me that the reason for this indifference lies on the practical consideration that when it is dominated it simply becomes very difficult to break, since the goal that warriors actively pursuit is to break both perceptual predispositions to enter the final freedom of the third attention.”